In 2016 Final Command Ministries released a video documentary telling of some of the ways God has been using his kingdom people to Engage!Africa: Through Disciple-Making Movements. There are five segments which are approximately 22 minutes in length and each focuses on one of the following five Critical Elements needed to start catalyzing movements:
Praying and Fasting
This sounds simple, and maybe a little cliché, but Movements start with petitioning the Lord. Those who are using DMM successfully take this first step seriously, and are creative in their approaches. For example, I’ve witnessed prayer houses, neighborhood prayer walks and passionate prayer services where a group leader gives the congregation a prayer topic and they all explode into prayer, some with fists in the air, pacing back and forth. As for fasting, our African partners disciple new believers to start with a single meal, and grow from there. The point is to let God lead this effort. They pray and fast until God opens a door into the people group they long to see experiencing a Movement.
- Aligning Ourselves with God is at the heart of Praying and Fasting. We pray and fast because we want to be like Jesus. We pray and fast because we know that Movements come from above. We cannot produce them by our strength or great strategies—only God can produce Movements.
- Matthew 4:1-11 and Deuteronomy 8:1-18 (After 40 days and nights of Fasting Satan tempts Jesus, but he quotes from Deuteronomy 8 about relying on Papa God).
- Matthew 6:1-18 (Jesus disciples his followers on the crucial nature of praying and fasting).
- Matthew 9:14-17 (Jesus is questioned about why his disciples did not fast, yet).
- Luke 10:1-12, 17-24 (Praying as Jesus directs brings incredible fruit and joy).
- Acts 11:19-26; 13:1-3 (Fasting and praying play a significant role in sending Barnabas and Saul out on their first missionary journey).
- Mobilize your home church to participate in a Prayer Wall to provide covering and spiritual insight into your Kingdom advancing efforts. (One resource to use is 24-7 Prayers: https://www.24-7prayer.com/signup/5b132d).
- Have your Life Groups do Prayer Walks through the neighborhoods where they meet praying for the neighbors who live around where groups meet.
Ponder with me what the recent findings of a Barna research project reveal about people who increased their active engagement with the Bible implies about the potential for starting Discovery Groups focused on reading the Bible:
Bible Engagement Survey (2017)
Increased Bible Engagement = Important Part of Faith Journey
More than one half (56%) of those who report an increase in Bible readership attribute it to their understanding that Bible reading is an important part of their faith journey….Second to this response, many people point to a difficult life experience that led them to search the Bible for direction or answers (39%)…. Seeing how the Bible changed someone they knew for the better was an important motivating factor for 30 percent of adults, as was being asked by someone they know to read the Bible (20%).
What might happen if your friend going through a difficulty was invited to read what the Bible has to say about that issue? What if you invited folks to read what the Bible actually says about God’s nature? Just because some of the people you know are Bible skeptics, don’t assume they all are.
While the first group may be most likely believers already, the other three groups are not so likely. Who can you invite to read the Bible? Which of them might become the case study for an improved life? Start praying she will be open. Take the plunge and invite him. Oh, and when he says “Yes,” be sure to ask, “Who else in your social network might join us if you invited?”
Here in the West, we think of church as “gathered.” No doubt, you must gather to accomplish some of the “one anothers” and other functions of church (as the body of Christ). But what we generally fail to recognize is how much our cultural individuality impacts how we understand “gathered.” We often overlook the household language of scripture.
The gospel was planted into existing households.
Church was not primarily isolated believers who come together to act like a quasi-family. The gospel took root in the families, friends and employees that were 1st Century Roman households. It is not that church took the household structure.
Because we start from an individualistic bias, we miss this. Because we start from an individualistic bias, our strategies and tactics are often damaging to households, and thus extractional. Yes, there are times when some members of a family will come to trust in Jesus and others will reject them because of that, but Disciple Making Movements want that whole household to hear the gospel, interact with the gospel and not make their decision just because they incorrectly view the gospel as a Western oppressive intrusion.
This is why we evaluate our approaches to insure that they can be reproduced within any existing culture that highly values close-knit, multi-generational families. This is why we work to disciple the whole household to faith. The last thing we want is for the household to feel like Christian families do when one of their children converts to the Moonies or another cult–“they kidnapped and brain-washed” her/him.
Too much of the church planting talk is about gathering unconnected individuals and trying to get them to act like family. Real movements come when the gospel is being planted into existing family/friendship structures where people are discipled to trust and obey Jesus.
[NOTE: I originally wrote this as a comment on an article by Felicity Dale (http://simplychurch.com/on-cpms-and-dmms/). She moved it and a couple of other comments to her main page and there has been some interesting dialogue there. I decided to re-post it here on my site so that my networks could interact with it, also. You probably ought to check out the other dialogue.]
Before you paint a clear picture of a new way forward and stoke the fires of dissatisfaction, be sure you know at least a few of the first steps toward the new vision. No, you probably will not know how to map out the full path the change will demand, but you must know how to take the first steps to open the way to discovering the next steps.
In 2005 I was captured by the vision of movements. Rapid replication resonated within me. It connected to the history of my spiritual family. A handful of spiritual leaders trained up thousands of “lay” leaders. They reassured farmers, cobblers and shop keepers that they could understand Scriptures. Simple people obeying simple Bible directives found their lives transformed. They became the conduits for reaching their families, friends and communities.
But I did not know how to help the mildly intrigued picture themselves getting started doing the same kinds of things in 21st century America. Talk of what happened when this region was the western frontier of the U.S., what was happening in Northern India and what was starting in West Africa did little to help these people.
The vision captured my heart. A trip to a West African nation that had only recently come out of a bloody civil war heightened my dissatisfaction. I left there amazed and troubled. It all coalesced in my self-talk, “They are doing so much with so little; we are doing so little with so much!” I was compelled to see change happen here.
In John 4:35 Jesus tells the twelve, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”
Little did they know that he had opened the heart of a Samaritan woman. They could never anticipate that they were about to spend two days watching many of these spiritual outcasts come to faith in Jesus as the Messiah. Many believed because of the testimony of this woman. Many more came to believe because of their time spent with Jesus.
It is estimated that more Muslims have come to faith in Jesus in the last thirty years than all the previous centuries combined. Just like John 4, much of the sowing and harvesting is being done by people within the communities. Yes, they too are being visited by Jesus and some of his disciples. He is appearing to many through dreams and visions. Believers from Muslim backgrounds are leading the charge to get the Gospel out to those who have never heard.
Fear-mongers have too little faith in God to believe what is taking place. Their agendas are advanced by stirring up paranoia and hatred. What they call diligence is disobedience. Tragically, they miss the harvest God is providing.
Yes, these recently settled people were at great risk. Their situation was dire.
The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them….They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from” (2 Kings 17:27,32-33, The Message).
The Samaritans of Jesus’ day were descended from these peoples. This is the historical-cultural background behind Jesus’ parable we call “The Good Samaritan.” It also informs his interactions with the woman at the well and people from her village. Jews considered the Samaritans spiritual mutts. While they claimed to worship the God of Israel, the religious purists knew their sordid spiritual lineage.
Sounds remarkably similar to Islam.
Would Jesus shock us with the modern-day Parable of the Good Muslim? Would he spend a couple of days with Muslims who want to hear about the Messiah?
Take a look with me at the Samaritans. When Assyria took the ten northern tribes captive, they moved people from other nations they conquered into the region to harvest the crops so Assyria could receive taxes. (Wars are most often fought over economic resources.) Israel was valuable for the crops raised there and also the tariffs that could be charged for the products that came to and from the Far East and Africa. Nearby seaports like Tyre and Sidon gained great wealth as transportation hubs, while Israel exported wheat, barley, wine and olive oil. The rulers in Nineveh wanted people there to avoid losing the wealth to be had. Here’s how 2 Kings 17:24-26 is stated in The Message:
The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
During the seasons when they honored God, Israel shone brightly (e.g., the fame Solomon enjoyed when the Queen of Sheba visited). But when they became insular and rebellious, Yahweh still used them to reveal his glory to the nations.
There are seasons when we go to the nations willingly. There are seasons when they come to us and we willingly present the beauty of God’s transformative covenant relationship. But there are also times when we are sent against our best-laid plans (e.g., Jonah to Nineveh, Paul under arrest in Rome). And, last but not least, there are the times when God’s people are captives to their enemies in their own land. American Christians have known the first three. I pray we never have to experience the fourth. This only comes as God’s corrective to the persistent rebellion of his people to be a blessing to the people groups [nations].
Yes, I believe the church is being watched in the heavenlies. I believe God is doing something on a grander scale than our faith allows us to see (most of the time). I believe there are times when he pulls back the curtains to give us a kingdom of heaven peek. I believe we are living through intriguing times.