Question 1: Thankful?

If you search for DBS questions you will find multiple lists which are quite diverse. But they almost all begin with some version of the following question: “What happened last week for which you are thankful?”

Some think of the first two questions as “Ice breakers” designed to get a group started talking. Please remember that ideally a Discovery Group will happen within a household of peace. Here you have a family and/or group of friends who already have meaningful relationships. They do not need an ice breaker like a group of relative strangers do who are pretending to be family (many efforts to change the questions are actually driven by this “strangers” context).

In the household of peace this first question is designed to invite the group into a spiritual conversation. What has been happening in your life which produces gratitude? This is a powerful question which allows a group of active listeners to communicate, “We care about you and really want to know what you see as good.”

For Discovery Groups that become overt, intentional disciples of Jesus, this first question lays the foundation for praise. While the household of peace will not know or trust God enough to overtly praise him, yet, they are being discipled toward praising him once they come to surrender to his reign.

This question is crafted to get us to look for good. After a rhythm has been established of asking this question, spiritually open people will start taking note of good outcomes during the course of time between meetings. Rather than arriving unprepared, these seekers will have multiple options to choose one from that they enjoy sharing with others. Those who choose to make a written record of these good experiences may well become future psalmists who compose hymns of praise after they gradually discover that the God of the Bible is the “giver of every good and perfect gift.”

Starting with this question avoids the trap of starting off focused on what we do not have. It unlocks the power of gratitude and disciples people on the path to faith toward praising the Creator of the universe for his provisions and holiness.

Q&A: Multiple Questions

Actual Questions:

1. Compared to topical study in small group discussions where we can discuss from various passage from bible, if we stick to one passage don’t we miss other key principles from scripture about same topic? 

2. When we ask questions of what can we obey from the passage, should it be group obedience or as per what person discovers? If it is based on what person discovers then wont we miss on key principles that they miss?

3. What shall we do if some members in the group are not obedient to their commitments made in last week?

My Responses:

  1. Please remember that the Discovery questions and approach were developed for lost families and/or friends who are open to exploring the Bible together to especially discover what God is like. One of their fears of church people is that we have them at an unfair disadvantage because we are familiar with the Bible and they are not. Staying with one text is for their benefit. But this can be good for ordinary church members, too. If there are multiple passages related to a biblical theme, then work through them one at a time as a small group. Then spend a session (every 6-8 weeks) tracing out the insights that flow from the collection of passages. In this scenario, every participant will have been part of discovering from all of the passages together. The insights which are traced out will be more widely shared because of the earlier group times. Most of our thematic studies are dominated by a few who expect others to absorb and accept because we have declared it so, rather than guiding a process where people discover for themselves whether or not it is from the Lord. Trust the Holy Spirit.
  2. In highly individualistic cultures their “I will…” (obedience) statements will most likely be based on what each individual hears from the passage. Yes, there is some risk attached with this, but the same is true of deductive teaching or other forms of inductive study. More significant than the statement of what they are going to do, is what they actually do in obedience to what they hear from God. In collective cultures it may be more valuable to coach the group toward a shared, “We will….” Statement of obedience. If they hear from God an action to take and they act on it, their hearts will become increasingly open to hearing from Him. Drawing attention to good quality “I will…” Statements (after everyone as shared their own) often results in those with weaker statements beginning to make better commitments and actually working on obeying them. What happens in the group gathering is significant, but what happens outside is often more transformational. Trust the Holy Spirit to work before, during and after the Discovery gathering!
  3. Modelling making good “I will…” Statements, doing what we commit to do in them and then transparently sharing what happens when we attempt to obey is the best path forward with the resistant. Do not shame them. Love them. Ask privately if there is a way you can come alongside them to see a different outcome next week. Most importantly intercede for them throughout the intervening week. Trust the Holy Spirit to work in their life!

Q&A: Do You Recommend Changing the Questions?

Actual Question: “In DBS, after reading the scripture, the 3 key questions asked are: 

1. What does this scripture tell you about God?

2. What does it tell you about mankind (fallen man)?

3. What change do you want to start to see in you by the Holy Spirit’s help?

My question: Have you considered adding a question before the last one, inviting people to talk about what Jesus did to the fallen condition of man, and to remember the power that Jesus enables, so that the Gospel becomes the power to change, rather than just our will?”

My Response:

Many have changed the questions, for many reasons. Some do because they get bored asking and answering the same questions week after week. But it is that repetition that allows lost people on the way to faith to be able to start Discovery with their family and friends. “Who are you doing this to benefit?” is the question I want to ask these adapters.

Obviously, the form of question # 3 above introduces the work of the Holy Spirit prematurely, if the group is primarily composed of lost people. It has been inserted by the person who wrote the question. The actual questions I recommend people ask after the passage has been read twice, retold and any details noted which were omitted in the re-telling are:

  1. What do we learn about God?

2. What do we learn about people?

3. How will you put this passage into practice?

Why would you want to insert the suggested additional question? What do you hope to accomplish by inserting it. If the participants are not yet believers, they likely do not even know there is a Holy Spirit. That is one of the biblical truths we believe they need to discover from the pages of the Bible rather than depend on our observations about him as their entre into knowing him. I suspect the inquisitor is thinking about a group of Christians doing Discovery and the need to get them to think about what God is calling them to do, rather than depending on their feelings, emotions or self-will. That is not the setting the DBS questions were developed for use. Maybe many who profess to be believers are so much in need of these additional questions because we have never really expected them to directly apply the Word of God to their lives.

Critical Elements for Starting (pt. 2)

  1. Serve with Purpose: This doesn’t necessarily mean volunteering at the rescue mission. The idea is to prayerfully begin to identify the needs of the community or group God is directing you to reach, and meet one of those needs which they highly value as a way to genuinely love on them in the name of Christ. It may be a for-profit service you begin providing. The goal is to genuinely care for the people with the love of God, and allow the Holy Spirit to open doors of opportunity to communicate the love of Christ. Our ultimate purpose is to create natural opportunities to interact with enough different people to find Persons of Peace. Some access ministries which are places for service are ELL (English Language Learning classes and other forms of assistance offered to refugees) after school tutoring at a laundromat near a trailer park, inner city boxing gym for troubled teens, halfway house for ex-cons, employment programs for released felons, coffee shops in city areas undergoing gentrification, etc.
  • Access Ministries open the door for finding Persons of Peace and lead to community transformation. Ministry should precede efforts to disciple people to Christ and evangelistic Discovery Groups must always be the end goal of ministry.  Timing is important and necessary so prayer and fasting open us to God’s insight and timing.
  • Scriptures:
    • Matthew 25:31-46 (Meeting needs serves Jesus).
    • Philippians 2:1-11 (Having the mind of Christ entails caring for the interests of others).
    • Acts 10:30-38 (Him doing good was a fundamental part of the message about Jesus).
    • Acts 3:1-16 (James and John heal the lame man and that opens doors for talking about Jesus openly).
    • 1 Thessalonians 2:1-12 (Paul’s exemplary life involved sharing the Good News and loving care of people, too).
  • Activities:
    • Get your people into pairs and have them “role play” inviting someone to “read what the Bible has to say about marriage, child rearing, God’s character, or some other biblical topic.” Rotate all the groups and work through the room.
    • Go to a restaurant and tell your waiter, waitress: “We pray before our meals. Do you have a need which we can pray about for you?”
    • Prayer walk or drive through the neighborhoods where the people God is calling you to reach live and ask God to reveal a need these people have that will give you a way to serve them with the purpose of finding people who are open to spiritual conversations.
    • Celebrate successes!

Q & A–Groups Multiply

Why is finding a Person of Peace so significant?

“You can’t change an entire community by only changing the mom. A community is a collection of families. You change the community by changing the family, and you access the family through that one member.” A Person of Peace is someone the Holy Spirit is stirring up to become open to hearing about God and changing his/her life to align with _JRA1509what is being learned. Like Cornelius, Lydia and the Philippian Jailer, these people do not come to faith by themselves. They want their household (social network) to know God and fall in love with Jesus, too. They want this badly enough that they share what they are hearing with others, week by week.

Why is working with a group so powerful?

“We want to multiply impact,” responds a coach. “For change to be sustainable, there must be unity. A changed family can change another family. Train a husband, a wife and their children and all of them together will now show others the new way forward.” Much of the people groups who have not yet been reached with the gospel think from more of a collectivistic worldview than Westerners do. Few things have slowed the spread of the gospel more than our failure to understand this.

Why You Need a Coach

A few years ago my job title at Final Command Ministries was changed. It actually happened while I was out of the country and I had no input on the shift. To be perfectly transparent I was a little miffed.

Regretfully my upbringing did not prepare me well for that kind of situation. I earned my strokes as a people pleaser for decades. This was surely a contributor to me staying in school for so many years. Read the assigned material, participate in group discussions, study hard for tests and then write papers–the path to academic success and educational strokes.

But most formal education does not really reward disagreeing. Yes, I know it should, but it rarely does.

My former job title was Director of Training and Strategic Access. It was long and I helped craft it. The first half fit a lot of what Western Christians get–the need for training. But the second half was a bit mysterious and if someone asked me about it, their curiosity gave me permission to peel back the onion layers at least a little.

But who needs a coach?

Sure, we all want our children to have the benefit of a good coach when they participate in sports. Ideally, she/he will have played the sport in high school or college and have a good ability to model and drill the team toward greater cohesion and improved abilities.

I had coached basketball and baseball for my son, since I had lettered in both at my small high school. Later I coached my daughter’s soccer team even though I really had no personal experience to draw on (thankfully a good coach of my son’s soccer team suggested the strategy is much like basketball).

Yes, we all want our kids to have good coaches. But what adult wants to admit they need a coach?

Global Coach, that’s my job title. It was picked because that is really what I try to do, regardless of where I am. Even when I hold training events I am really sifting through the group looking for the few who sense they will need a coach.

It takes a special measure and variety of humility to acknowledge the need for a coach. There is a vulnerability needed that most adults prefer to avoid by acting out our best two-year-old selves–“I do it myself!” Then there is the challenge of knowing whether or not a particular candidate is the right coach for me. Maybe I sense I need one, but I will feel foolish if I pay him lots of money, invest time and energy and still don’t succeed.

Global Coach sounds grander. But who is going to believe that? If I get these disciple making principles so well, then where is the proof? Where are the people who’ve taken my coaching and their fruit is evident? Those are the unspoken questions I always anticipate.

But how do you answer those questions with integrity and not “blow your own horn?” How do you tell the ways God has used you without taking credit for works he accomplished?

Why do you need a coach? That’s a great question. You don’t need one to start lots of first generation Discovery Groups–a half-decent trainer can get you started doing that in about two hours if you will recruit a group with whom to experience it.

But you will need a coach if your goal is generations of groups starting groups where some of them become churches planting churches.

Is There Anything New Here?

One person who read my last blog responded, “Is there anything new here? This is something I have been saying for the past 40 years, and I heard it from others before me…” My response was, “While it is not new, the priorities of churches (house or legacy) indicate most reject this reality.”

Let me give you a little of my story as background. I have spent most of my life worshipping with congregations in the 100-150 range. I have served as a preaching minister in three of those for a combined 31 years. But almost ten years ago God invited me on a journey exploring the great need of people who have never had the opportunity to hear the gospel once. “What will it take to get the gospel into regions where the power brokers do not want it?” became a compelling question for me.

But what about 50+ years of spiritual journey? Juxtapose those two questions.

Being a “both/and” guy, I tried to do both. Amazingly, God gave me several years of knowing where he was taking me before he called me make the change. I am so thankful for his patience with me and wish I would have done a better job of extending the same to others around me (oh, well, that is “water under the bridge”).

But, most people who came to the Lord like me, still want to take the church with us when we believe God has called us on a new journey. We want their prayers. We want their money. We want their approval. We want their manpower. We keep thinking it would be so much easier if they would join us in this transition. And some of us do everything we can to “shoe-horn” them into it. And then we wonder why they resist us and resent our tactics.

Just because God called me does not mean he called Stones River Church. It was easier for me to see that truth for someone else than for myself.

Deconstruction Costs

Coupling a vision for something new with dissatisfaction can be powerful fuel for the proper first steps. Recently Debra and I needed to prepare our back yard for an upcoming construction project. The Friday and Saturday after Thanksgiving provided perfect weather and we had time off. We needed to remove several sections of privacy fence, the posts that held them, a swing set frame and a twenty-year-old maple tree.

Thankfully, I had learned that a fence jack would easily lift 4″x 4″ fence posts out of the ground. Our vision of a detached shop and dissatisfaction over the clutter and persistent dust in our garage fueled our dream. Yes, I knew the first steps that were adequate for overcoming the resistance of the concrete that had been placed around those fence posts more than fifteen years ago. Removing the fence just took time and persistence. But late Friday afternoon we attempted to remove one of the two 6″x 6″ posts that supported the swing. This resistance was much greater.

My grandfather’s fence jack was not able to budge either of these posts. I suspected there were tree roots that were helping hold the extra weight of the larger posts and concrete down. But the reality was, it was going to take more force to push that pole out of the ground. A 12-ton hydraulic jack and the fence jack were able to provide the force. It took some ingenuity to apply that force in the right places, but Saturday ended with the site prepared.

Now we wait for the building to begin. All our hard work was just getting things out of the way that had to go. What will you need to demolish to create a capacity to build new strategies? Too often we do not count the cost of what has to go before new building begins.

What is God Doing?

During the seasons when they honored God, Israel shone brightly (e.g., the fame Solomon enjoyed when the Queen of Sheba visited). But when they became insular and rebellious, Yahweh still used them to reveal his glory to the nations.

There are seasons when we go to the nations willingly. There are seasons when they come to us and we willingly present the beauty of God’s transformative covenant relationship. But there are also times when we are sent against our best-laid plans (e.g., Jonah to Nineveh, Paul under arrest in Rome). And, last but not least, there are the times when God’s people are captives to their enemies in their own land. American Christians have known the first three. I pray we never have to experience the fourth. This only comes as God’s corrective to the persistent rebellion of his people to be a blessing to the people groups [nations].

Yes, I believe the church is being watched in the heavenlies. I believe God is doing something on a grander scale than our faith allows us to see (most of the time). I believe there are times when he pulls back the curtains to give us a kingdom of heaven peek. I believe we are living through intriguing times.

Who Defines the Terms? (contextualization)

I find the use of the word “skeptic” interesting as the starting point. I would hope that the greater detail of the book would detail why this term is used. I suspect it reflects the Southern California academic/young professional setting targeted by InterVarsity there—the “Post-Modern” worldview that Choung’s dissertation addressed.

Since I believe the Western attempt to export Modernity to the majority world is unwise, I am going to be cautious about introducing Post-modern terminology and concepts. “Individuality run amok” is one of Post-modernisms stinging critiques of Modernity. But I fear that the Thesaurus being utilized was defined on Modernity’s terms.

Many of the least-reached people groups in our world are pre-modern! Yes, they are being impacted by elements of Modernity and Post-modernism, the more “connected” they are, but why drag them through all of this? They have “skipped” the land-line telephone technology in many areas, going from no phones to cell phones. Let’s skip the individuality the terms create.

Let us find Persons of Peace. Train them to facilitate discovery studies within their families, friendship groups and communities. Coach and mentor them as high into leadership as they will progress. Equip them to contextualize for their people group. They will do it better than we will. Let them draw the “four circles” for their context, if that proves needed.