Marvelous in Our Eyes

…the Lord has done this and it is marvelous in our eyes!”
(Psalm 118:23 NIV)

If you enjoy doing word studies, look up the word “marvelous” in an online NIV Bible. Over and over again you will find that the works of God are what truly qualify as “marvelous.” Here is one that is typical:

“Praise be to the Lord God, the God of Israel, who alone does marvelous deeds.” (Psalms‬ ‭72:18‬ ‭NIV‬‬)

This post begins with the psalmist’s affirmation that God has done a mighty work and those who acknowledge it count it as truly marvelous!

The special work considered in Psalm 118 is a stone which had been rejected by the builders has actually been revealed to be the cornerstone—the most important of all the stones to go into the Temple when Solomon had it built. You see, David wanted to build a Temple, but God told him he was not the right guy for that job (2 Samuel 7), but his son would be. Rather than sulking, David set out to make sure his son could complete it with great haste (1 Chronicles 29) and with the beauty befitting God’s holy name. There were oral traditions that two stones were cut under David’s command which kept getting in the builders’ way. One ended up being the chief cornerstone (maybe at the stone quarry, since no stones were hammered on at the actual Temple site) and the other was actually the capstone at the highest spot on the front.

Jesus declared that saying was a prophecy about himself (Mark 12:10):

Haven’t you read this passage of Scripture:
“‘The stone the builders rejected has become the cornerstone;
the Lord has done this, and it is marvelous in our eyes’?”

Later Peter also applies this to Jesus (1 Peter 2:7).

Do you orient your life’s work off him? Do you reject him that central position?

Disciple making movements seek to take their orientation directly from Jesus. That is the reason Matthew 10 and Luke 10 are so significant. These two chapters reveal Jesus’ directions for advancing his Kingdom reign. You intentionally look for the right kind of recipient. Whether you call this person a worthy man or a Person of Peace, this is someone who wants spiritual answers to their challenges and they share those answers with the people they value most. Jesus knows they are so strategic because they bridge the gospel into their social networks.

If you want to reach a closed neighborhood, find the Person of Peace for that community. If you want to reach a specific segment of a city, find Persons of Peace for that segment. As an outsider, it will take you too long to establish the kinds of relationships the Persons of Peace already have. Find them, share with them and watch multiplication begin, as long as you do not undermine it with Addition principles and practices.

God’s work of multiplication is marvelous! He gets the praise, because it is his work!

A Warning

In my previous post I highlighted the value and importance of finding the right near neighbor to become the catalyst. There is a great risk in identifying this as the typical outcome, though. My friend’s response reveals that danger–you waste lots of time.

Those who are already believers currently receive a disproportionate percentage of Kingdom resources.

While my years of schooling make it difficult for me to leave a one-sentence paragraph, that one needs to stand alone. Please go back and re-read it. The likelihood is great that it applies to you. I know it applies to me. This is one of the troubling convictions that come to those of us who travel internationally. After my first trip to West Africa I came back with one haunting conviction: “They do so much with so little and we do so little with so much!”

Catalyzing Multiplication generally requires a two-pronged approach. Barnabas models both prongs when he goes to Antioch. He does what he was sent to do, but he also left, recruited Saul to come back with him and then returned to spend time in that region where the growing work among Gentiles was birthed by the Spirit of God. “Find out where God is working and join him there,” was the counsel Henry Blackaby and Claude King gave us through the Experiencing God workbook. Their materials preceded that wise nugget with an emphasis upon really listening to God. Barnabas listened and he joined what God was doing by connecting two distinct streams of God’s activity.

If believers already receive a disproportionate percentage of Kingdom resources, do not go all in on finding near neighbor Multipliers. Keep actively looking for Persons of Peace, also. It’s a both/and rather than an either/or. I suggest this because you will need some of your own experiences to help coach that potential near neighbor Multiplier when you find him/her. Western Christianity has a huge gravitational attraction which will dominate your life without intentional effort to leverage some of your creativity, energy and efforts toward reaching out to lost people. Make reaching out to them your primary focal point, but keep your eyes and ears open for that near neighbor believer who might become the catalyst, with the right kind of training, coaching and mentoring. Just like you have to beware of the “side drafting” tendencies when you pass a semi on an interstate highway, beware of your own tendencies to get “sucked back into” Addition thinking.

Critical Elements for Starting (pt. 3)

  1. Find Persons of Peace: Taken from Luke 10 and Matthew 10, as we serve, we are prayerfully seeking out a worthy person, or a person of peace.  This will be someone who is open to discussing spiritual things, and curious about the idea of following Jesus.  A lot of times these are people who have some type of influence in the community or group you are trying to reach.  For example, in Africa, it may be the village chief, or it may be the village drunk.  If either come to the path of following Jesus, their change can drastically impact other people around them.  Once you have this truth seeker, you invite them to experience a Discovery Group with you, and you encourage them to invite their friends and family, and/or to share what they are learning with them.  If you share the the reign of God with someone within the group God calls you to reach, and they are disinterested, you move on because they are not yet ready to hear and further efforts may actually increase their resistance.
  • Persons of Peace—these are not yet saved people who God’s Spirit is preparing to be bridges for the Gospel to enter their families and communities. These are the kinds of people Jesus sent the 72 out in pairs to find in Luke 10:1ff. Cornelius (Acts 10), Lydia and the Philippian jailor (Acts 16) are examples of Persons of Peace. In each of these situations “households” came to faith together and that is what we anticipate can happen. Remind people in the harvest force that when you are harvesting apples and oranges you pick them one by one, but with grapes and bananas you harvest them in bunches.
  • Scriptures:
    • Acts 11:1-18 (Cornelius was responsive, but a vision and tongues from the Holy Spirit were necessary to get the messenger to go).
    • Matthew 10:1-16 (Jesus sends the 12 out two by two looking for “some worthy person”).
    • Luke 10:1-16 (Jesus sends 72 others looking for Persons of Peace).
    • Acts 16:6-15 (The gospel enters the “oikos”—household of Lydia after Paul listens to the Holy Spirit).
    • John 4:1-42 (the woman at the well contrasts greatly with the thinking of the disciples in this story). .
  • Activities:
    • After practicing the Discovery Group format for three weeks, do the fourth week in public places (e.g., a Starbucks, a mall food court, at your gym’s cool down area). Be sure that there are no more than four people in each group. In addition to doing the study, watch for people around you who are eavesdropping on your Discovery Group.
    • Every week Question # 3 is focusing on our efforts to obey what we heard and to share about our efforts to find Persons of Peace.
    • Celebrate successes!

Critical Elements for Starting (pt. 2)

  1. Serve with Purpose: This doesn’t necessarily mean volunteering at the rescue mission. The idea is to prayerfully begin to identify the needs of the community or group God is directing you to reach, and meet one of those needs which they highly value as a way to genuinely love on them in the name of Christ. It may be a for-profit service you begin providing. The goal is to genuinely care for the people with the love of God, and allow the Holy Spirit to open doors of opportunity to communicate the love of Christ. Our ultimate purpose is to create natural opportunities to interact with enough different people to find Persons of Peace. Some access ministries which are places for service are ELL (English Language Learning classes and other forms of assistance offered to refugees) after school tutoring at a laundromat near a trailer park, inner city boxing gym for troubled teens, halfway house for ex-cons, employment programs for released felons, coffee shops in city areas undergoing gentrification, etc.
  • Access Ministries open the door for finding Persons of Peace and lead to community transformation. Ministry should precede efforts to disciple people to Christ and evangelistic Discovery Groups must always be the end goal of ministry.  Timing is important and necessary so prayer and fasting open us to God’s insight and timing.
  • Scriptures:
    • Matthew 25:31-46 (Meeting needs serves Jesus).
    • Philippians 2:1-11 (Having the mind of Christ entails caring for the interests of others).
    • Acts 10:30-38 (Him doing good was a fundamental part of the message about Jesus).
    • Acts 3:1-16 (James and John heal the lame man and that opens doors for talking about Jesus openly).
    • 1 Thessalonians 2:1-12 (Paul’s exemplary life involved sharing the Good News and loving care of people, too).
  • Activities:
    • Get your people into pairs and have them “role play” inviting someone to “read what the Bible has to say about marriage, child rearing, God’s character, or some other biblical topic.” Rotate all the groups and work through the room.
    • Go to a restaurant and tell your waiter, waitress: “We pray before our meals. Do you have a need which we can pray about for you?”
    • Prayer walk or drive through the neighborhoods where the people God is calling you to reach live and ask God to reveal a need these people have that will give you a way to serve them with the purpose of finding people who are open to spiritual conversations.
    • Celebrate successes!

Q & A–Groups Multiply

Why is finding a Person of Peace so significant?

“You can’t change an entire community by only changing the mom. A community is a collection of families. You change the community by changing the family, and you access the family through that one member.” A Person of Peace is someone the Holy Spirit is stirring up to become open to hearing about God and changing his/her life to align with _JRA1509what is being learned. Like Cornelius, Lydia and the Philippian Jailer, these people do not come to faith by themselves. They want their household (social network) to know God and fall in love with Jesus, too. They want this badly enough that they share what they are hearing with others, week by week.

Why is working with a group so powerful?

“We want to multiply impact,” responds a coach. “For change to be sustainable, there must be unity. A changed family can change another family. Train a husband, a wife and their children and all of them together will now show others the new way forward.” Much of the people groups who have not yet been reached with the gospel think from more of a collectivistic worldview than Westerners do. Few things have slowed the spread of the gospel more than our failure to understand this.

How Do We Change?

Before you paint a clear picture of a new way forward and stoke the fires of dissatisfaction, be sure you know at least a few of the first steps toward the new vision. No, you probably will not know how to map out the full path the change will demand, but you must know how to take the first steps to open the way to discovering the next steps.

In 2005 I was captured by the vision of movements. Rapid replication resonated within me. It connected to the history of my spiritual family. A handful of spiritual leaders trained up thousands of “lay” leaders. They reassured farmers, cobblers and shop keepers that they could understand Scriptures. Simple people obeying simple Bible directives found their lives transformed. They became the conduits for reaching their families, friends and communities.

But I did not know how to help the mildly intrigued picture themselves getting started doing the same kinds of things in 21st century America. Talk of what happened when this region was the western frontier of the U.S., what was happening in Northern India and what was starting in West Africa did little to help these people.

The vision captured my heart. A trip to a West African nation that had only recently come out of a bloody civil war heightened my dissatisfaction. I left there amazed and troubled. It all coalesced in my self-talk, “They are doing so much with so little; we are doing so little with so much!” I was compelled to see change happen here.

 

What is God Doing?

During the seasons when they honored God, Israel shone brightly (e.g., the fame Solomon enjoyed when the Queen of Sheba visited). But when they became insular and rebellious, Yahweh still used them to reveal his glory to the nations.

There are seasons when we go to the nations willingly. There are seasons when they come to us and we willingly present the beauty of God’s transformative covenant relationship. But there are also times when we are sent against our best-laid plans (e.g., Jonah to Nineveh, Paul under arrest in Rome). And, last but not least, there are the times when God’s people are captives to their enemies in their own land. American Christians have known the first three. I pray we never have to experience the fourth. This only comes as God’s corrective to the persistent rebellion of his people to be a blessing to the people groups [nations].

Yes, I believe the church is being watched in the heavenlies. I believe God is doing something on a grander scale than our faith allows us to see (most of the time). I believe there are times when he pulls back the curtains to give us a kingdom of heaven peek. I believe we are living through intriguing times.

What If We Took Jesus’ Command Seriously?

Muslims continue to move into our county. They come because of educational opportunities afforded them. There is an excellent school for people who are learning English as a second (third, fourth, etc.) language. MTSU offers multiple majors. Housing and job opportunities abound.

But what if all the Christians who have become panicked since the mosque was proposed, took another tact? What if we prayed God would prepare Persons of Peace among them? What if the followers of Jesus became intentional in befriending these Muslims in order to identify Persons of Peace among them? What if we broke the norm? What if we pushed through our fear of the unknown and took Jesus’ command to make disciples of all the people groups [nations] seriously?

God selected Israel to be his grace answer to the multiplicity of cultures that arose after Babel (Genesis 11-12). He called Abram and his offspring and blessed them to be a blessing to the people groups [nations]. In covenant relationship with Yahweh, Israel was a city set on a hill. He placed them on the strategic land bridge between EurAsia and Africa. Here at the eastern end of the Mediterranean Sea and the western terminus of the trade routes East and South, God put his Chosen Ones.

Is it possible God is sending these people groups to us?

Who Defines the Terms? (contextualization)

I find the use of the word “skeptic” interesting as the starting point. I would hope that the greater detail of the book would detail why this term is used. I suspect it reflects the Southern California academic/young professional setting targeted by InterVarsity there—the “Post-Modern” worldview that Choung’s dissertation addressed.

Since I believe the Western attempt to export Modernity to the majority world is unwise, I am going to be cautious about introducing Post-modern terminology and concepts. “Individuality run amok” is one of Post-modernisms stinging critiques of Modernity. But I fear that the Thesaurus being utilized was defined on Modernity’s terms.

Many of the least-reached people groups in our world are pre-modern! Yes, they are being impacted by elements of Modernity and Post-modernism, the more “connected” they are, but why drag them through all of this? They have “skipped” the land-line telephone technology in many areas, going from no phones to cell phones. Let’s skip the individuality the terms create.

Let us find Persons of Peace. Train them to facilitate discovery studies within their families, friendship groups and communities. Coach and mentor them as high into leadership as they will progress. Equip them to contextualize for their people group. They will do it better than we will. Let them draw the “four circles” for their context, if that proves needed.

Contextualization and Post-Modernity

Recently a friend tweeted the following link to a brief overview of critical transitions that need to happen in the life of an individual as he/she is discipled from being a “skeptic” into a “world changer”:

http://www.youtube.com/watch?v=ep8XM5IFWsI

As I dialogued with my friend regarding the video, I pointed out that it is very “Western” and “individualistic,” especially in Choung’s discussion of the “skeptic” needing to “trust” a Christian to be able to transition into a “seeker.” I also raised the issue that Choung does not seem to have any familiarity with the concept of God raising up a person of peace who could serve as a bridge into his family and/or her community.

Today I did some searching on Choung’s website and found the following blog which contains the video mentioned above:

Real Life Continuum video which explains the basic model of the book is also out! http://www.jameschoung.net/2012/11/22/real-life-in-print/

It also links to an earlier video, “True Story,” that uses four circles to help visualize what needs to happen in coming to Christ. Later Choung writes about these two videos showing these charts being drawn and their connected books, “True Story and Real Life actually share a common lineage: they are popularized versions of first and second halves of my dissertation on postmodern leadership development. True Story gave the theological ground for Real Life’s disciple-making model.

Please note the very specific context of his dissertation—postmodern leadership development. What happens if you attempt to use his approach in a pre-modern setting? What about a modern setting? I will be exploring these questions as a means of getting Western thinkers to reconsider exporting our strategies cross-culturally without carefully exploring our own presuppositions.