Q&A: What is the role of the local church?

There are multiple roles a local church can provide to assist in catalyzing Multiplying Movements. What is happening globally reveals that Movements are the work of God, so our best efforts involve us in finding out where God is already working and seeking the ways we can join him.

Churches certainly can partner with God by rallying intercessors. Members who will pray and fast to intentionally seek God’s heart are crucial to Movements. Training and sending out disciple makers among pockets of lostness are another way a local church can partner in catalyzing DMMs.

Sending out and assisting disciple making teams financially can be a wonderful way to sow into Movements. Great care needs to be exhibited in these partnerships, though. Local church leaders can unknowingly operate with a “franchise” paradigm, where our assumption is that every kingdom outpost will look like our home church does. In global DMMs we see incredible diversity ranging from very simple churches to much larger and more highly organized churches.

Sometimes we use the Powerpoint titled “Elephant Churches/Rabbit Churches” to help leaders envision some of the incredible value in this diversity. If, for example, you want to move large heavy items, rabbits cannot get the job done, but if you want to feed a massive army, raising rabbits will actually be the better way to go. When that presentation was originally presented it contrasted the large church model with small simple communities of faith as though the choice has to be made. But a friend in Africa saw a different way forward.

Shodankeh envisioned “Elephant Churches” intentionally and strategically planting networks of “Rabbit Churches” across his nation, West Africa and throughout the globe. Where there is little organized persecution some of those small simple churches will grow larger, build buildings and become regional training centers which allow the gospel to flow out to the villages which have not heard.

Having a Kingdom mindset, rather than a parochial approach, is critical. Just think about the church in Antioch (Acts 13) if you need a both/and text for this vision.

Movements???

“What is the definition of ‘Movements’ in DMM?” is a question I was recently asked.

While most of the topics I have discussed in this blog are very biblical, this one is much more anthropological or sociological. Hopefully I am not scaring you off with those “ology” words this early in an article. But I want to be perfectly transparent here. There is no biblical definition of Movements and the word does not appear there.

Yes, I do believe Paul and his missionary band launched a series of Movements which spread throughout the coastal region of what is now modern-day Turkey. The spread was so expansive that even those who counted themselves as enemies said, “And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all.” Acts‬ ‭19:26‬ ‭NIV‬‬

This testimony came as a result of his two years of “discussions daily in the lecture hall of Tyrannus.” Acts‬ ‭19:9‬ ‭NIV‬‬

The threshold of calling something a Movement needs to be numerically large enough, generationally deep enough and transpiring quickly enough that it is obviously greater than any group can produce or control.

That was my answer when asked to define Movements in DMM. Let me break it down and unpack it a little.

Numerically large enough–in some movements in Africa that ceiling has been set at 100 churches. While no group is going to be unhappy or critical with 65, 85 or 95 churches within a formerly Unreached People Group (UPG), this threshold has been intentionally set high enough to require God’s purpose and power. Another significant missionary force sets their threshold at 1,000 new baptized believers among a people group. Either way, the total number of new followers of Jesus is significant.

Generationally deep enough–is pretty uniformly a minimum of 3-4 generations. The difference in this standard usually depends upon what constitutes the first generation. Some strategists count the groups they personally begin as generation 0 and they require three more generations beyond ground zero. Others count the groups they start as generation 1 and they require 4 (if this seems odd, just consider why some elevators count the first floor as level 0). Either way, you are talking about the same thing. But why 4? Because it gets far enough away from the catalysts that it becomes an excellent test of whether or not the spiritual DNA will not only survive, but thrive without outside control or resources. We all celebrate every generation! But we know there is something powerful in seeing your spiritual great grandchildren!

Transpiring quick enough–might be measured in 2-3 years, if it is measured. Realize this is not from the first entry of the first catalyst making contact with this people group. Once you start having second generation Discovery Groups is a reasonable time to start the clock running. If you do not have multiple generations with increasing numbers of new churches being planted, then something needs to change. What is it? It is possible something was started incorrectly and it keeps tripping people up. It is possible something has undermined the momentum that the early multiplication promised. Either way, what mid-course corrections need to be made?

These somewhat arbitrary benchmarks were created so that Disciple Making teams could evaluate the fruit they were seeing. The benchmarks you set for your efforts can become excellent parameters for determining what, if any, changes need to be made to see the greatest fruitfulness possible.

Q&A: Why is “pace and purity” so important in a Discovery Bible Study?

Pace, as we use it, refers to keeping answers brief enough that everyone answers every question every session. People here in the U.S. are particularly time conscious, so answering in sentences, rather than paragraphs, actually encourages more participation by more people. Purity refers to sticking with the passage being studied that session, or an occasional reference to a passage the group has Discovered previously. This practice of “purity” protects people who are less familiar with the Bible from feeling incompetent and giving up on hearing from God.

Seventy-five minutes is the ideal time frame here in the US. Request the group members to commit to ninety minutes and end it at 75 so everyone will be pleasantly surprised. They may hang around longer, but the first three to four sessions it is critical to complete the eight questions in 75 minutes every session.

When a Person of Peace connects you to her/his household, your goal is to equip their “inside leader” to facilitate the Discovery process ASAP. It is absolutely imperative that an ongoing coaching relationship be maintained on a weekly basis with this “inside leader” since he/she will be hearing these passages for the first time. This is where you explore the joys and challenges of the ongoing group since you may not be a personal participant. In the ideal situation this “inside leader” will begin facilitating no later than the fourth session.

As a group begins to find joy in hearing, trusting and obeying God’s Word, the great temptation will be to invite other family and friends to join this existing group. As noted in one of my recent posts (https://dmmcoach.com/2021/03/25/addition-vs-multiplication/), bringing new people into existing groups is one of the quickest ways to get addition results rather than multiplication. Encourage anyone who wants to invite a new person to the group to rather invite that person to identify a group of 3-4 family or friends who might like to be part of a new group. Offer to coach that person in starting this new group. Remember, your goal is to see people come to faith and become disciple makers. Do not forget that second part of the goal!

Starting new groups out of the relationships identified within the first group is one of the best ways to avoid a group growing so large it can no longer accomplish the deep sharing it grew out of originally. Multiplying groups safeguards the original group’s capacity for depth and combines the power of multiplication.

Addition vs. Multiplication

In my previous post I wrote: “Good things can happen when an individual is added to an existing group. But GREAT things can happen when we coach someone to start a new Discovery Group with their family/friends who are willing to participate.”

Getting Groups to Multiply is hard work for the catalyst. It will fill your week with increased workload. Your schedule will become busier for a season. You will be coaching someone to do something which would be far easier for you to do yourself, but you must refrain if you want to get to Multiplication. You will be your own greatest enemy in making this transition. Admitting you have this problem is the first step to recovery!

As noted in the chart contained in the previous post, “Addition” has some of its own challenges: will existing group members truly include new participants? At what point will they give in to their own tendencies and become insular, protective of the friendships that exist and resist new additions? Also, there is a heavy emotional burden placed on the new addition–pushing through the feeling of being an outsider who is “crashing the party” for the other group members. Whether you realize it or not, being the “newbie” feels awkward, especially if the group is speaking about spiritual themes at a deeper level than you are capable of, yet.

Participating in a “new” group, where most of the participants are at the same stage of learning can be much easier. That is especially true if they are your own family/friends/co-workers/neighbors who are gathering at your apartment, community center or office conference room

Inviting people to start a new Discovery Group among “their people” feels so crazy we easily talk ourselves out of taking the risk. It is “easier” to invite someone who shows interest into an ongoing group, even when you realize the burden of feeling like an outsider shifts to their shoulders. Why do you want them to take the greater risk than you are willing to take?

As Collins’ book notes, “Good is often the enemy of Great.”

Why Do I Keep Getting Addition Results?

What has to change to transition from Addition Strategies and Tactics to Multiplication Strategies and Tactics?

Recently when I was discussing the answer to this question I started to envision a chart which helps to compare/contrast some of the differences between these two approaches. But I have also been meditating on why we default to Addition, even though many of us “want” Multiplication. Here is the chart I developed.

Addition Multiplication
1. Connects an individual to an existing group1. Individuals become connectors to groups
2. Is possible when group members are inclusive2. Is possible wherever PoP has friends
3. Strong leaders are needed to start each new group3. Facilitation lowers starting demands
4. Challenges participants to be open to an old group4. Changes participants into facilitators
5. Encourages decisions of faith5. Encourages participants to become disciple makers
6. Outgrows space when successful6. Expands to new friendship groups in new locations
7. Easy to do with existing group; difficult to expand7. Challenging to start; expands more once going
Compare/Contrast Addition Strategies with Multiplication Strategies

Why? Why would we take the approach I have titled “Addition” in the chart?

It’s what we know. It avoids filling our schedule with lots of groups. It protects us from the risk that a new group will not develop the new rhythms needed for life to materialize. It fits with our highly individualistic cultural norms. It “gives in” to our fear that people will not be willing to invite their family/friends to participate in a Discovery Group.

Please do not misunderstand me. Good things can happen when an individual is added to an existing group. But GREAT things can happen when we coach someone to start a new Discovery Group with their family/friends who are willing to participate.