Outside the Box (cont.)

Good things are happening in the two DBSs I mentioned in my last post. These groups of women are exploring the nature of God. They are finding their time together is uplifting and enriching. The lady who pulled them together shared with me:

“The ladies have really opened up and have been very willing to share what is going on in their lives.  One lady in particular does go to our church and has for a couple of years but has not made any real connections with anyone in the church.  She has been extremely shy.  I am happy to report that she has opened up and shared in the group.  Tears just flow from this precious lady and I can see that healing is happening in her life.

I have to say that I believe the questions (thankful and struggles) really set us up to get into the word.  They are so receptive and excited to discuss the scriptures at that point of the meeting.”

Questions 1 & 2 remind us to note our blessings and our needs. Together they prime our minds to hearing from God. Answering them disciples us to praise God and turn to Him in intercession. They tune our ears to hear what in his character addresses our human predicament.

This lady also shared that the lady who responded to the Craigs List ad, “has continued to come.  She is having some serious struggles and it is apparent now why God led her to join our group.  Even though she is a new believer I am in awe of how God is comforting her and leading her.  She is clinging to Him and staying in the word.”

Just wanted to give you an update to this process. Join me in praying that more groups will begin as these ladies are discipled and begin to share what they are learning with the people who come to mind as they answer the question, “Who do you know who needs to hear this passage?”

When Did We See You in Prison? (part 4)

Justin’s group sent me some 3-column studies.  Their insights into passages (the first time they have ever attempted to do this) continue to amaze me.  As is true of most, some prefer to speak of what “we” or “they” should do in the third column, but I continue to point out that this will be more beneficial if each point begins with the words, “I will…”  This process truly is about discovery, not preaching or teaching.

Recently Justin was moved out of the pod.  He was transferred to the state offices to assess his status on a parole violation.  There he received a favorable ruling due to following some counsel Austin gave him months ago.  Rather than waiting until his release to assess this legal matter, Austin recommended Justin write the parole board to notify them of his incarceration.  At the hearing it was determined that his time served from that postmark forward would count.  He will only have to complete one additional week when he finishes his current sentence.  Justin gave God the glory for this determination.

I asked Justin who might be willing to attempt to restart the study group.  He said Matthew (one of the guys who had recently sent me his first ever 3-column study) was the only one he anticipated was a viable candidate.  The others in the pod who had participated when Austin led the group had stopped attending.  It appears likely that Justin’s personality did not work well as the facilitator of the group.  He had followed through on his commitment to me by teaching Matthew.  Maintaining contact with this pod would hinge on Matthew’s willingness to be the person of peace.

I wrote Matthew identifying myself and giving a sketch of my work with Justin and Austin.  Also, I included the article on doing a Discovery Bible Study written by Paul Watson.  I invited this inmate to become the point person for a group in the pod.  He would have to request that I be listed as his pastor before I could schedule a visit.

A few days later I received email confirmation from the chaplain acknowledging the request had been approved.  I scheduled a visit for Friday, November 30, 2007.  That very morning I received a letter from him accepting my invitation.

Matthew wrote, “Yes sir I received your letter today.  I will love to be the one to keep the Bible study going.  I have to be honest I don’t know a hole lot about the Bible so it will be a learning experience for me to.  It’s weird because for the past week or so I have been wondering what God wanted me to do with my life and how I can repay him for the blessing that he has gave me then all the sudden I get your letter.  So to me I feel this is another blessing and God’s way of answering me….To be honest I am going to need a lot of help with this because like I said I don’t know to much about the Bible but I want to chang my lifestyle and I ask that you would help me with that because I think it’s time for me to start doing for God instead of always wanting him to do for me.”

The work continues.

[ * Note:  The names of these men have all been changed.  All the other details are accurate.]

When Did We See You in Prison? (part 1)

One of the counter-intuitives of Church Planting Movements states:  “Expect the hardest places to yield the greatest results.”  In my attempts to obey Jesus’ teaching in Matthew 25 I am experiencing the truths of this irony.

They had not attended the church long when Jason * confessed he would be going to jail soon to pay for his crimes.  He had been using drugs and alcohol and violated driving under the influence laws.  While on probation he again became intoxicated and was caught shoplifting.  The judge was angry and Jason realized things were in a mess.  He wanted a spiritual family to accept him, his wife and children without condemnation for his sin.

We spent several weeks getting to know this family and learned to love his humble spirit.  This man acknowledged he had violated the law.  He was disappointed that his previous church chose to ostracize him and his family.  He wanted to come clean.

Our worship minister became friends with Jason and began to visit him in jail after he had to report.  Eventually he approached me to relay Jason’s request for additional biblical resources.  Within a few months, Jason had completed every Bible correspondence course the jail chaplain had on hand.  The worship minister felt like he would benefit from visits by someone with a formal theological education.  I agreed to visit Jason.

Before that first visit could be scheduled I had to complete a visitation form and agree to a background security check.  When that was cleared I began to visit weekly.  I quickly sent Jason an additional correspondence course on the Gospel of John.  Jason, his cell mate and some other guys in their pod who were meeting daily for a group Bible study quickly completed this ten lesson course.

Jason requested assistance in getting ACT study manuals for some of the other inmates who wanted to prepare to get into college upon their release.  The Rutherford County Jail is not your stereotypical place of incarceration.  The inmates are not allowed any TVs, no radios, CD players or any other type of electronic devise.  There are no hard-backed books allowed.  Family or friends could provide paperbacks, but they would become the property of the jail library.  The church where I pastor began to assist with some educational materials.

Jason requested I find a college or university that would offer correspondence courses that he could take—especially Biblical ones.  With today’s technological advances these types of programs have transitioned to video or web-based formats.  Such prevented this type of study.

Eventually I discovered the Perspectives on the World Christian Movement reader and workbook and purchased a set and had them mailed to Jason.  He was grateful to receive such an in-depth study that would give him greater insights into God’s work in our world.  After a few weeks he asked if I could get another set for his cellmate.  The two of them had been sharing one reader and workbook since the original set had arrived.  I purchased one for Malcolm * and it was mailed to him directly.  Less than two weeks later Jason was moved down two floors so thankfully each had his own study materials.  Before moving Jason communicated that Malcolm would like to visit with me each week to continue learning.

[* NOTE: The names of these men have all been changed.  All the other details are accurate.]

Tips for Trainers

After our daughter and son moved out, they started calling their mom asking for recipes of their favorites dishes she cooks. Eventually she decided to give them each a set of recipes. But she began to realize that they need more than a list of the ingredients; she will also need to become aware of what they don’t know (e.g., one recently asked what could be used as a replacement for corn starch).

One of the church planters that I am coaching recently asked me to write out the things I intuitively do when I am training groups to facilitate Discovery Bible Studies (DBSs). It is a great request, but the challenge is me becoming aware of what I do intuitively. Thankfully I had another meeting right after the one where this request was made where I was able to process it more fully with another team member.

Here is the “Tips for Trainers” list that I prepared in response to the request. Maybe it will be helpful to someone else. If so, please comment below so I might learn more about what I do intuitively.

Tips for Trainers:

  1. Keep the groups small. (Five is the ideal number, but 4-6 is okay.)
    • Prevents the meeting from taking too long (45 minutes is ideal).
    • Draws quiet or shy people into the discussion.
    • Models the most readily available settings (e.g., a few people at work over lunch, a few soccer moms at the practice fields, or a handful of friends after a meal).
  2. Divide larger groups into sub-groups and have them work through the questions simultaneously.
    • You get to model how to handle a bigger group.
    • Involves more people in the facilitation role.
  3. Remind the facilitators of their responsibilities:
    • Keep the discussion moving and involve everyone.
    • Use the “Where is that in this passage?” question to keep the group on track.
    • Be sure to save time for questions 6, 7, and 8.
    • Make sure someone takes notes when the “top three” are selected.
  4. After they answer the questions, facilitate a debriefing exercise by having sub-groups list their “top three” insights into God and their “top three” ways to obey the passage.
    • The goal is to enable people to hear from God. The larger group review confirms the things each group heard and exposes them to something they might have missed that another sub-group heard.
    • Provides an interesting review process (the three “Rs” of education are “repetition, repetition, repetition,” but that cannot be boring or you lose them).
    • Exercises the participants in healthy group functions (your long-term goal is to disciple them in functioning as a healthy church).
    • You can “accentuate the positive” by highlighting the healthiest responses. (Rather than causing those with weak responses to lose face, you get to spotlight the ones that are strong and worthy of being imitated.)

What actually sparked the request for me to write out what I do intuitively was me sharing the training that I recently did with a women’s discipleship group. I told how I handled the fact that the group was so large that I had to create sub-groups. This disciple has experienced that kind of setting, but all of his earliest training was with a small group that was never subdivided. Though he is working with a larger group, he had kept them all together and now he anticipated there might be other things I needed to make more explicit.

If you are like me, you will probably need a new trainee to help you realize what you do intuitively. As they ask questions about things that you assume are givens, make notes. These “givens” are likely what you do intuitively.

Why Are You Here?

DMM counter-intuitives—“Small for-profit projects often yield much higher long-term access and goodwill than free services.” Paul worked as a tentmaker in Ephesus.

When disciple makers go to new villages or urban areas they expect to be asked the question, “Why are you here?” Without a legitimate answer, they will be watched with great suspicion or will be driven out of the community. Residents of that region will be justifiably suspicious of people without a visible means of supporting themselves hanging around.

An excellent reason to be in a new community is to engage in a for-profit business. Providing needed products and/or services is a quick way to earn a hearing for the gospel. Business also gives disciples excellent opportunities to demonstrate kingdom values.

Access to resistant nations is one of the great challenges for bringing the gospel to the least-reached people groups. Here we can learn from Paul’s three-year stay in Ephesus (Acts 19 & 20). Do not overlook the role of his tent making (recognize that it is likely he sold as many sails for ships as he did tents for caravans). It was their shared trade that brought him together with Pricilla and Aquila—a couple with whom he accomplished much. He reminds the Ephesian elders that he supported himself and his mission team through his business. He also points out that his example modeled for them the importance of hard work (Acts 20:33-35).

Missionaries have often used compassion ministries to gain access to people in communities. But such an approach is viewed with great mistrust in the most resistant nations. Beyond this suspicion, there are ongoing struggles with unintentionally generating destructive dependencies that prove damaging to local economies. A small for-profit business can provide excellent opportunities to locate Persons of Peace among customers, vendors and/or government officials encountered through the normal interactions of set-up and operation.

I know a shop owner in West Africa who supports seven disciple makers. He also brings those with business acumen in to work with him for three months and trains them in reproducing this tactic. Muslim people in the region help support the spread of the gospel through this small enterprise.

We need thousands of creative entrepreneurs to envision business models that will generate reasons to live in new regions. We need these opportunities for believers to demonstrate kingdom values through their work. We need disciple makers who will use their employment as their format for conspicuous spirituality. Christian community development should be a long-range goal for making disciples in new regions.

The Impossibility Specialist!

DMM counter-intuitives—“Expect the hardest places to yield the greatest results.” When Jesus is about to go to a place he prepares it (Luke 10).

There are places where people doubt the gospel can be taken. The people group there seems totally resistant to Jesus’ followers. But we have found that often they are actually resistant to cultural Christianity. When kingdom values are modeled by believers who truly honor the community and seek out persons of peace, God often gives an abundant harvest. I doubt anyone expected a move of God to break out in the Philippian jail.

When believers seek the heart of God regarding entering a new community, they desire to connect with people God has already been preparing. He opened the door for me to enter into the Rutherford County Jail. I never would have expected convicted felons to be the likely candidates for me to disciple more than twenty individuals. But it is an awesome testimony when transformation happens in the least likely places.

Who would have expected Saul of Tarsus would be chosen as the apostle to the Gentiles? Who could have anticipated Galilean fishermen would be selected to turn the world upside down? When hard places yield great results God gets the glory!

We have seen Muslim sheiks and imams become powerful church planters. We know former terrorists who now make disciples. This counter-intuitive reminds us that Disciple Making Movements (DMM) always bear witness to God’s ways not being our ways. But the more we are aware of his capacity to do the unexpected, the greater our capacity to anticipate that a former closed city, region or nation is exactly where he wants to bring the gospel.

List the places where you would last expect a DMM to grow and then ask God to open a way. Pay special attention when a new disciple shares a passion for a hard place. Remember that Scriptures delight in “the Impossibility Specialist” nature of our Creator.

Who do you see as the least likely? Government officials, Wall Street investors, drug-pushing gangs, sex-traffickers?

Do not forget the transformational power of God. Remember what Paul wrote about the Corinthians: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:9-11).

We come to expect the hardest places to yield the greatest results because God is in the redemption business. He gathers fame to his name when the impossible happens, yet again!

 

We All Need a Specialist!

DMM counter-intuitives: Focus on discipling ordinary people not developing “professional” Christians.

We love experts! We need experts! The more important the issue is to us the more we demand highly trained, extensively experienced and recognized experts.

When our daughter was born she had a rare genetic malformation that resulted in part of her esophagus turning and connecting her stomach to her wind pipe. The upper portion of her esophagus just dead ended down in her tiny chest. Because a developing child breathes and swallows amniotic fluid prior to birth, her life was at risk if those fluids were pushed back into her air-filled lungs. Major surgery was essential.

I was thankful to discover that the specialist to whom she was referred was the pre-eminent surgeon on the east coast for this type of surgery. He was a confident doctor who set me at ease through his bed-side manner and the way he explained what would take place. He even gave me a photo-copied a diagram from his medical journal that allowed me to visualize the problem.

We all need the pre-eminent specialist to experience spiritual healing! His name is Jesus.

People who have not heard of Jesus, yet, need to see living testimonies of his handiwork. They need to see families that are evidence of his transforming power. They need ordinary people doing extraordinary works by his resurrection power to be able to envision themselves being part of God’s answer to the world’s greatest needs. Taxi drivers and shop keepers become wonderful disciple makers. Quarter backs and hair dressers can learn to lead people to Jesus.

Pastors and cross-cultural missionaries all have their place in kingdom work, but we must re-capture the biblical teaching on the priesthood of believers (1 Peter 2:9)! When you look at the twelve men Jesus chose to disciple, their normalcy jumps out. There was not one expert in the group. There were no specialists. Except Jesus!

Being willing to hear and obey Jesus—that’s what is needed. When ordinary folks hear Jesus and obey some fruitful promises are fulfilled (John chapters 14 & 15)!

In evangelism, my position in pastoral ministry was an obstacle more often than an aid. For thirty-one years I watched people pull back when they asked, “What kind of work do you do?” I know of a taxi driver who discipled many passengers who brought their households to faith. Then somebody offered to support him to make disciples full-time. After a while he turned in his “professional” badge because it became a hindrance.

When ordinary people make disciples, the ordinary people they disciples realize they can do it too! Whether they are discipled by “ordinary” people or “professionals,” they are ultimately treated by the same specialist—Jesus!

Sitting and Watching is not Biblical (part 1 of 3)

Last year a friend who is a missionary in Tanzania asked me to write a series of articles on discipleship to post on his blog. He was going to be traveling and wanted to continue to engage his readers. Since I am traveling this week (I covet your prayers) I have decided to share those articles with you this week.

Have you noticed how many people start driving the same make and model of vehicle as you, right after you purchase that “new-to-you” auto? Few just bought theirs. What has changed is your awareness. After I was asked to write about discipleship I noticed many people doing likewise. Consider the following quote I saw in the Jan-Feb 2011 issue of Mission Frontiers http://www.missionfrontiers.org/issue/article/avery-willis-last-dream:

“Sitting in a pew watching the paid staff put on a Sunday show is all too often the American view of discipleship; this view is not biblical, and it is killing the Church.”

Likely I would have missed that statement if I had not agreed to write this series. We see and/or hear what we want (to a large extent).

Brett asked me to write a 3-part series on discipleship:

  1. Introduction to—and/or importance of discipleship.
  2. What does it mean to be a disciple? And/or how do I become a disciple?
  3. What does it mean to make a disciple? And/or how do I make disciples?

But how do I introduce this topic? How do I convince you of its importance if you think what the quote said? Since Brett has already told you I am part of the pastoral team of his sending church, then you expect me to be angling to get people to Stones River. Or maybe you think I want more to buy-in to our programs. Or maybe we want your money.

Preparing to write this series I stumbled onto something that puzzles me. I even wrote my deepest theologian friend asking for any insights he could share (of course he will probably get back to me after I hit “Send” on this series). The word “disciple” appears hundreds of times in Matthew, Mark, Luke, John and Acts. But it never appears in the rest of the New Testament. Zip, zilch, nit, notta!

How does that happen? How does such an important word disappear?

I do not know! Not even my wildest ideas help.

Disciple to Conversion

DMM counter-intuitives—“Disciple people to conversion.” Jesus: “Go-make disciples-baptize-teach to obey” in Great Commission (Mt. 28:18-20).

[Note: These counter-intuitive statements have been used by Disciple Making Movements practitioners to describe truths that are the opposite of what traditional missiology teaches. They have been formatted for Twitter, which limits the length of a post to no more than 140 characters. But I also wanted to include the biblical basis for doing it so differently.]

At the close of the first gospel, Jesus commissions the eleven, who graduate from his personal training system, to turn the world upside down (actually right side up). The beautiful thing for them is they have witnessed this approach while they have followed Jesus for three years. He called them to follow him. He taught them, trained them and mentored them. It is only late in this ministry that he asks the critical question, “Who do you say I am?” (Matthew 16:15).

In Western churches we usually attempt to convert people and then maybe sign them up for a six-week discipleship class. Jesus disciples for years and then asks his followers to reveal who they think he is. It is at this point in Matthew’s gospel that they answer their own earlier question, “What kind of man is this? Even the winds and the waves obey him!” (Matthew 8:27).

Peter speaks for the group when he announces, “You are the Messiah, the Son of the Living God” (Matthew 16:16). Jesus indicates that Peter is blessed to have received this revelation from God the Father. Peter did not learn this insight from another human, it was through divine revelation. Peter’s understanding of Jesus’ identity and willingness to surrender everything comes because he has been discipled to this recognition.

When someone comes to recognize who Jesus is, then he/she is ready to be baptized and to be taught to obey all of Jesus’ commands. Discipleship entails obedience to the one who has “all authority in heaven and on earth” (Matthew 28:18).

But who will allow you to disciple them to conversion? A Person of Peace. Someone who has already been stirred by the Holy Spirit. Someone who is waiting for the light to shine in his heart. Someone who desperately wants to know the answer to her brokenness. When you find a Person of Peace you have a candidate to disciple to conversion. Here is a person who will walk with you long enough to move from Creation to Christ, fall in love with God along the way and be willing to share what is being learned with others. Find a Person of Peace and you will have the opportunity to watch multiplication come in obedience to the Great Commission.

STARTING RIGHT

CPM counter-intuitives—“Start with creation not Christ.” Our view of God impacts our capacity to understand Son of God (Acts 17:22ff).

Many cross-cultural missionaries have taken a Western evangelistic approach to other parts of the world resulting in numerous unintended consequences. We have failed to recognize that our presentation of the gospel is highly contextualized, therefore it should not be wholesale administered to diverse contexts.

Okay, let me unpack that paragraph. If you grew up in Europe or North America you probably have a Western worldview. You likely view faith decisions as matters for individual choice. You have been schooled by your culture to demand that no other groups or individual has the right to control how you choose to express your spiritual or religious convictions. Guess what? Much of the unreached world does not share that conviction with you. You may be right, but they do not share your understanding. And you will not readily win them over to your way of thinking—and maybe you don’t have to change their mind. Maybe there is a better way to evangelize people who disagree on this issue.

Because our perspectives have been shaped by an individualized society, our most fruitful evangelistic strategies were actually developed for our context. Because we have failed to recognize this we have uncritically exported it to very different cultures and not realized why it has worked so poorly. “But it was how I came to know Jesus, surely it must be THE way others will come to know him!”

Another part of our Western culture that shaped our evangelistic strategies is our assumption that everyone here knows of God and just needs to know Jesus. While that may have been a safe assumption at some points in our history, we can no longer assume it here and we should never take it for granted in the least reached people groups of our world. How people view God directly shapes how they hear the phrase “Son of God.”

How did God reveal himself? Did he jump in with the story of Jesus?

Notice what is written in Hebrews 1:1-3—“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” These last days were prepared for by the past ways God revealed himself.

Most people need at least an overview knowledge of God to be ready to grasp the significance of the message that Jesus is the Son of God. When we fail to help them discover God’s character as the Creator who calls men into relationship and establishes a sacrificial system, then many of the descriptions of Jesus have no context to be deeply meaningful. DMM requires us to begin with creation, unless God miraculously accelerates the timetable. He is sovereign and can do that. We always go with him. But then our discipling will be sure to help these new believers to be grounded in God’s self revelation so they can know how to disciple disciple makers, too. While God accelerates things at times, there are other times when he does not. We start with Creation. We start where scriptures begin.