First Steps???

I continue to worship with Stones River. They also insisted I continue to serve as one of the six shepherds (“elders” sounds old and within our fellowship these groups tend to focus too much on things deacons should do and no one focuses on spiritual leadership, so we decided a name change might remind us and the members of our family that we are attempting to have a different focus). While I gather with Stones River, when I am in town, I travel a fair amount internationally and domestically. These are the times when it is hard staying in the loop, but I have a deep trust of the other men with whom I serve. Nine out of the next ten weeks I will miss our Sunday gathering, but I will be able to participate in the Monday evening shepherds meetings.

Starting next Sunday, I will be driving about forty miles to do some training at another church. The Well storySome of their folks have opened a non-profit coffee shop as an intentional outreach. The business was deliberately organized as a fund-raising mechanism for water projects in third-world nations. The name is appropriately, The Well.

Recently, they launched three Sunday evening worship experiences that happen in one side of the coffee house. They have met eight people who have expressed some interest in further spiritual discussions. But how do these caring Christians conduct these conversations in ways that are non-manipulative and hold the greatest hope of bearing spiritual fruit. They hope Discovery Groups will be helpful.

Is There Anything New Here?

One person who read my last blog responded, “Is there anything new here? This is something I have been saying for the past 40 years, and I heard it from others before me…” My response was, “While it is not new, the priorities of churches (house or legacy) indicate most reject this reality.”

Let me give you a little of my story as background. I have spent most of my life worshipping with congregations in the 100-150 range. I have served as a preaching minister in three of those for a combined 31 years. But almost ten years ago God invited me on a journey exploring the great need of people who have never had the opportunity to hear the gospel once. “What will it take to get the gospel into regions where the power brokers do not want it?” became a compelling question for me.

But what about 50+ years of spiritual journey? Juxtapose those two questions.

Being a “both/and” guy, I tried to do both. Amazingly, God gave me several years of knowing where he was taking me before he called me make the change. I am so thankful for his patience with me and wish I would have done a better job of extending the same to others around me (oh, well, that is “water under the bridge”).

But, most people who came to the Lord like me, still want to take the church with us when we believe God has called us on a new journey. We want their prayers. We want their money. We want their approval. We want their manpower. We keep thinking it would be so much easier if they would join us in this transition. And some of us do everything we can to “shoe-horn” them into it. And then we wonder why they resist us and resent our tactics.

Just because God called me does not mean he called Stones River Church. It was easier for me to see that truth for someone else than for myself.

Newly Saved Produce Real Growth

Before they can assist you, you must remodel, retool, and/or retrain near neighbors. They intuitively realize that what they already know to do will not succeed. Doing it harder, faster or in greater quantities will only produce reprisals. Getting Christians to reach out to the unengaged is a demanding work. Just telling them they “ought to” will not produce positive change. If that is all you have–don’t!

Realize you are going to have to remodel this house, while you live in it. You must be a part of this church, or you will not change it. Sure, you can pick up some of the malcontents who have already left, but they bring their own set of problems (many have not left the strategies of “the church” from which they departed, they are upset that they could not lead the coup to overthrow the dictator to become the new dictator).

But all of this remodeling work is a means to an end–if your goal is movements. Real replication is only possible when it starts happening among the lost. That is where multiplication takes place. These near neighbor believers are critical because of proximity, cultural awareness, language capacity and the potential that you can replicate yourself in them. But the real work has to be done among the currently lost people group.

Renovation as a Means

Lately I have been watching the TV show, Income Property. An investment real estate expert shows would-be investors three properties which hold promise. Most often, these are houses that will be divided into two units–one the investor(s) will live in and the other will be rented out to help offset the cost of the purchase and renovation.

Each show follows a twin-conflict paradigm. The first conflict/challenge of the show is whether or not the investor(s) can visualize the renovate property. Then the second conflict/challenge is whether or not the renovated value (increased equity) and the anticipated income (rental value) will be enough to allow the new owner to succeed. Inevitably, there are hidden problems in the homes that are being renovated.

Starting Disciple Making Movements are sort of like this show. Inevitably, the way we attempt to produce change is by mobilizing, training and mentoring near neighbor Christians to plant the gospel among an unengaged people group. Note this is a two-phase strategy. First, you have to identify and train Christians to do whatever it takes to reach the people they have previously felt no compulsion to engage. Likely, many of the potential candidates for this “Mission Impossible” have already attempted (at least mentally) to reach out. Their early attempts were rebuffed and/or, they were ridiculed, hassled or persecuted for their efforts. Or, they have powerful stories of others who tried and paid a high price. This people group is unreached for good reason.

Deconstruction Costs

Coupling a vision for something new with dissatisfaction can be powerful fuel for the proper first steps. Recently Debra and I needed to prepare our back yard for an upcoming construction project. The Friday and Saturday after Thanksgiving provided perfect weather and we had time off. We needed to remove several sections of privacy fence, the posts that held them, a swing set frame and a twenty-year-old maple tree.

Thankfully, I had learned that a fence jack would easily lift 4″x 4″ fence posts out of the ground. Our vision of a detached shop and dissatisfaction over the clutter and persistent dust in our garage fueled our dream. Yes, I knew the first steps that were adequate for overcoming the resistance of the concrete that had been placed around those fence posts more than fifteen years ago. Removing the fence just took time and persistence. But late Friday afternoon we attempted to remove one of the two 6″x 6″ posts that supported the swing. This resistance was much greater.

My grandfather’s fence jack was not able to budge either of these posts. I suspected there were tree roots that were helping hold the extra weight of the larger posts and concrete down. But the reality was, it was going to take more force to push that pole out of the ground. A 12-ton hydraulic jack and the fence jack were able to provide the force. It took some ingenuity to apply that force in the right places, but Saturday ended with the site prepared.

Now we wait for the building to begin. All our hard work was just getting things out of the way that had to go. What will you need to demolish to create a capacity to build new strategies? Too often we do not count the cost of what has to go before new building begins.

C = (D x V x F) > R

Recently, I was introduced to The Change Formula:  C = (D x V x F) > R. This business principle affirms that  Change equals Dissatisfaction x Vision x First Steps that is greater than the Resistance. Without being able to envision a new reality, being dissatisfied with status quo and armed with a knowledge of how to get started, change will never happen. But these three must all be present and their combined force must be greater than the resistance that is present.

When I first heard this I thought, “Oh, well, that is interesting.” But a couple of weeks later I found myself referring to the formula. What I began to notice is that failed attempts to produce real change lack at least one of the three being present in sufficient quantities. Most change agents appear to assume that presenting a new vision is enough to produce change. Often, when they find that to be inadequate, they will attack the status quo in an attempt to produce dissatisfaction. But it is possible that people will become dissatisfied with the pressure being placed on them to produce change and the net result is the resistance is actually increased.

But the piece of the equation that has really grabbed my attention is the call for “First Steps.” When I first encountered the vision of Church Planting Movements, I lacked clear First Steps to model, coach and mentor others to take who caught the vision and felt the dissatisfaction. Without being able to suggest first steps, I could not catalyze change.

Who Defines the Terms? (contextualization)

I find the use of the word “skeptic” interesting as the starting point. I would hope that the greater detail of the book would detail why this term is used. I suspect it reflects the Southern California academic/young professional setting targeted by InterVarsity there—the “Post-Modern” worldview that Choung’s dissertation addressed.

Since I believe the Western attempt to export Modernity to the majority world is unwise, I am going to be cautious about introducing Post-modern terminology and concepts. “Individuality run amok” is one of Post-modernisms stinging critiques of Modernity. But I fear that the Thesaurus being utilized was defined on Modernity’s terms.

Many of the least-reached people groups in our world are pre-modern! Yes, they are being impacted by elements of Modernity and Post-modernism, the more “connected” they are, but why drag them through all of this? They have “skipped” the land-line telephone technology in many areas, going from no phones to cell phones. Let’s skip the individuality the terms create.

Let us find Persons of Peace. Train them to facilitate discovery studies within their families, friendship groups and communities. Coach and mentor them as high into leadership as they will progress. Equip them to contextualize for their people group. They will do it better than we will. Let them draw the “four circles” for their context, if that proves needed.

Contextualization and Post-modernity (pt. 2)

Before I write more about James Choung’s material, let me be open with you. I like it—for a post-modern setting like Southern California—for which it was written. I recommended it to my theologian friend, John Mark Hicks, right after I found it, purchased and read his first book. While I have not purchased Real Life: A Christianity Worth Living Out, I anticipate there is much in this book that I will find useful, especially if I am coaching/mentoring someone who is targeting a post-modern people group.

My desire is to use Choung’s material to get you to think about the wisdom of making cross-cultural applications of highly contextualized material! Lest you assume I am being overly cautious or erecting a straw-man, consider a lengthy quote from his blog commenting on the first book:

I know that I might risk sounding a bit brazen, but I hope that you hear only my excitement about what God has done so far. Starting back in 2005, those of us in San Diego InterVarsity created the material to reach Southern California college students, and did extensive field-testing and multiple drafts before the book was released in 2008. Since then, I’ve been surprised by its international appeal. It’s been used to introduce people to Jesus and His message on every inhabited continent. (I don’t know, nor think it probably, that anyone has taken it to Antarctica.) And so far, it has been translated into Korean, Mongolian, Polish, Thai, Mandarin, German and Spanish.

It’s also spread to the evangelism curricula for denominations and national campus ministries, and has been reported on by Christian media outlets such as Christianity Today, Leadership Journal and JCTV. It’s been shared with seminary students in New England, lakeside villagers in Malawi, college students in Texas, house churches in China, youth in Australia, megachurches in Orange County, inmates in Fresno, slum dwellers in Thailand, and gang-bangers in Boston — one even tattooed the fourth circle on his bicep! One chaplain of a county jail thought it would help reduce the recidivism rate, giving inmates not only a vision of what they’re forgiven from, but what they’re forgiven for.

I’m thankful to God. It’s been His doing.

Is this really the best way to reach large groups of people in Malawi and Thailand? Let me unpack my concerns with that in a few posts.

Church–How Can We Do It There?

Recently a friend who works in Asia wrote, “I’m always surprised to hear people tell me they don’t know anything about Jesus!!! Absolutely nothing! Today three more souls got to hear the Good News for the first time. I’m so honored to be the one to tell them…” This frequent occurrence should challenge us and remind us how blessed we are if we live in a country with freedom of religion and grew up in godly homes.

I urge you to open your eyes this week, especially when you visit public places. Take note of the people who are obviously from other parts of our world. No, I do not want to fuel prejudice in your hearts; I ask you to consider the possibility that God has them here so they can learn to trust in Jesus and be equipped to start disciple making movements in their home nations.

For such movements to happen back home, many of these folks will have to learn a different model of church than we experience here in the U.S. Mufreesboro is home to a fairly large ELL (English Language Learning) School. More of the students come from Saudi Arabia and China than any other nations. While these students live in our city, it will be wonderful for them to come to know Jesus. But how much more valuable their time will be if they are equipped to facilitate church planting movements back home. It will require training them to “do church” in ways that will not make them a target when they return. If we deeply connect them to church as we know it, we make it more likely they never return because they know such is not possible where they call home.

Equipping the Saints

Tuesday I mentioned that it has never been easier to go to the nations than it is right now. Business creates a climate where it is possible to travel to untold parts of our planet. On my flight from Dallas to Tokyo I sat next to a man who works in the health industry. His company is developing a portable lab for doing all kinds of specialized blood tests—one you can carry in your pants pocket! Needless to say, this resource will be incredibly valuable! But the best thing is he is a believer and he was traveling with two other men from the church where he is involved. These two focus on international missions.

This guy’s business travels will likely give him access the other two men cannot go. There will be places in the Middle East that will be strongly interested in this medical device, once the FDA approval is completed. Wherever this man goes he will be a kingdom representative! The possibilities are endless.

Sadly, this man was jealous of the other two guys being able to spend all their time focused on “spiritual” matters. What can be more spiritual than providing doctors with instant information about cancer markers or heart enzymes? Here is a man who needs to learn how to catalyze Disciple Making Movements and use the access his business will grant him for kingdom advances. I am excited to think about following up with him when I return home. What a beautiful opportunity to swap business cards! When I told him why I was traveling he said, “It is exciting to hear of so many things that God is doing in our world!” Yes, it is!